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In
the middle of Riga Bay, quite close to the Latvian coast,
you find the Estonian island Runö (Estonian: Ruhnu). It
is an isolated island, and that is why a very special
culture did persist for centuries.
History
Runö
is one of the most important island in the
Estonian_Swedish community. Here have
people spoken Swedish for centuries, until most them
moved to Sweden in 1944.
The
origin of the islands name is not clear and have been
discussed among scholars. One suggestion is that the name
comes from the name of the Viking alphabet - Runes.
another suggestion is that it comes from the Latvian word
"ruonen"=seal. Still others reject that
claiming that the Latvian language came to the are too
late to influence the name of the island. In any case,
the Swedish culture at Ruhnu, is of a very old age, and
its origin disappears in the mists of prehistory.
The
oldest written evidence of Ruhnu and it's Swedish
population is dated back to 1341. According to the
"episcopal letter" (an Ukas from the bishop of Curland), the inhabitants of Ruhnu should be judged
according to "Swedish law". This was not only a
matter of language. Swedish farmer had a stronger
position compared to most european countries. The feudal
rule of the Swedish great power period, or the tsaristic
practice to treat farmers as property, never got root at Ruhnu. The peasants practiced fishing, farming and payed
their taxes to different masters during the centuries.
From time to time they had to use the old episcopal
letter to save their relative freedom.
After
the break down of tsaristic Russia, the Baltic Sates were
formed. But nor Estonia, nor Latvia could claim the Ruhnu
island, according to the people's nationality. In two
letters two the Swedish King, the Ruhnu inhabitants them
self asked to be a part of Sweden (!). In the end the
people at the island got the right to choose which of the
Baltic States they wanted to join. It became Estonia,
maybe because the country had a Swedish speaking
minority, something that was lacking in Latvia.
Per
period between the wars meant the end of "the rule
of Swedish law". The island was now a part of
Estonia and under Estonian law. At the island the people
spoke "Runsk", an old Swedish dialect. At the
school they spoke Swedish.
At
the end of the second world war, an agreement was made
with the Nazi-German occupation power. Those who wanted
could go to Sweden. Then the front approached in 1944 the
population was evacuated. Men, who the Germans did not
permit to move, fled in small boats to Sweden. That how a
more than 700 hundred year old Swedish culture at Ruhnu
ended.
In
Soviet time many Estonian speaking families moved to the
island. Efforts were made to build a fishing harbour at
the SE point. The old houses with roofs of straw were
gradually destroyed try weather and wind. Nowadays, only
a few remnants of the old village remains. But the old
wooden church (Estonia's oldest) from 17-th century is
still there.
A
dispute over fishing waters between Estonia and Latvia,
have made Ruhnu come in the focus again. Both countries
claim the island, and there is still no agreement. The
Estonian state is eager to maintain a population at the
island the year around. Today lives 60 Estonian speaking
persons at the island.
During
s/y Ellen's visit at the island in summer -97 we met a
group of 30 Swedes visiting their old island. They were
all former Ruhnu inhabitants or relatives to them. The
purpose of the visit were, among others, to claim back
lost property and land. Estonian authorities were at the
island fore measuring. The situation was complicated.
Estonian law considarates the right of both the old
owners and the people living on the island today. In the
air we felt negotiation, compromises and deals. Without
doubt, Ruhnu will ones more have a Swedish influence.
Some of the former Ruhnu Swedes already talked about
building summer houses on the island.
Approaching
Sailing
over Riga Bay to Runö is pure and simple sea-sailing.
However, the waters close to the island, are shallow. You
enter the harbour from SSE. The harbour need
reconstruction and are open for winds from S and SE, N
and NE. It is very difficult to find enough water depth
in the harbour, except at the point of the very damaged
southern pier. With winds from the wrong direction, the
see very fast comes running with large waves.
Before
entering the harbour you should call "Ruhnu border
control" at the VHF for instructions. The depths in
the harbour chart are not reliable. In reality you find
sand banks in the middle of the inlet. Vessels with to
large draught could anchor outside the harbour inlet
during W ore NW winds.
It
is not the easiest thing to go to Ruhnu, but it's
fascinating history and isolated location, makes the
effort well worth a try. But you have to have luck with
the weather. The ideal is week wind from NW or W. It have
been plans on a harbour restoration, but the money is
lacking and nothing is decided. We talked with some of
the Swedes about the possibility to place some anchoring
buoys outside the harbour.
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